Daughter of the Word
Song StudyExodus 17:1–7
← Home

Exodus 17:1–7 • Song Study

Exodus 17:1–7 • Song StudyWater From the Rock

Song Study • Approximately 25–30 minutes
Opening

Provision in a barren place

Israel journeyed according to the LORD's command, yet arrived at Rephidim where there was no water. A real need became a crisis of trust as fear turned into accusation.

Exodus 17:1–7 records God's merciful answer. Moses cried to the LORD, the elders witnessed what followed, and water came from an impossible source when Moses struck the rock as God commanded.

I. No Water at Rephidim

Exodus 17:1

Exodus 17:1

1 And all the Congregation of the children of Israel iourneyed from the wildernesse of Sin, after their iourneyes, according to the commandement of the LORD, and pitched in Rephidim: and there was no water for the people to drinke.

Israel did not arrive at Rephidim by wandering outside God's direction. They journeyed according to His command, and yet the camp had no water.

Obedience does not guarantee that every circumstance will immediately appear easy. The absence of visible provision created a genuine need, but it did not prove the absence of God.

II. Fear Becomes Accusation

Exodus 17:2–3

Exodus 17:2–3

2 Wherefore the people did chide with Moses, and said, Giue vs water that we may drinke. And Moses said vnto them, Why chide you with me? wherefore doe ye tempt the LORD?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this, that thou hast brought vs vp out of Egypt, to kill vs, and our children, and our cattell with thirst?

The people's thirst was real, and their concern included their children and livestock. Yet they moved from stating need to accusing Moses of bringing them from Egypt to die.

Moses exposed the deeper issue: their quarrel tested the LORD. They had already witnessed deliverance at the sea and daily bread from heaven, but present fear eclipsed remembered faithfulness.

III. Moses Cries unto the LORD

Exodus 17:4

Exodus 17:4

4 And Moses cried vnto the LORD, saying, What shall I doe vnto this people? they be almost ready to stone me.

Moses did not have the power to create water, and the people's anger had become dangerous. He brought the crisis directly to the LORD.

His prayer was honest and urgent. Instead of pretending to possess an answer, Moses acknowledged both the need of the congregation and his own inability to solve it.

IV. Go on before the People

Exodus 17:5–6

Exodus 17:5–6

5 And the LORD said vnto Moses, Goe on before the people, and take with thee of the Elders of Israel: and thy rod, wherewith thou smotest the riuer, take in thine hand, and goe.

6 Behold, I will stand before thee there, vpon the rocke in Horeb, and thou shalt smite the rocke, and there shall come water out of it, that the people may drinke. And Moses did so in the sight of the Elders of Israel.

The LORD commanded Moses to go before the people with Israel's elders and the rod previously used when the river was struck. The elders would witness God's provision.

God said He would stand before Moses upon the rock in Horeb. Moses was commanded to strike the rock. He obeyed in the sight of the elders, water came out, and the people were able to drink.

V. Massah and Meribah

Exodus 17:7

Exodus 17:7

7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among vs, or not?

Moses named the place Massah and Meribah so the event would be remembered truthfully. Israel had striven with Moses, tempted the LORD, and asked whether He was among them.

The water itself answered their question: the God who had guided them to Rephidim had not abandoned them. His provision demonstrated His presence even in barren ground.

Song & Scripture

Direct history and poetic remembrance

Water from the rock • The LORD provides • His presence in the wilderness

The song follows Exodus directly in Israel's thirst, the people's complaint, Moses crying to God, the rod, the struck rock, and water flowing for the people.

References to the rod breaking the river and the LORD splitting the sea recall earlier Exodus events. They are poetic reminders of God's previous acts, not additional actions performed at Rephidim.

“Grace flowing from the stone” is poetic language, not a direct KJV quotation. The statement that God will lead His people safely home is a theological conclusion about His continuing guidance, not wording quoted from Exodus 17.

The historical command here is clear: Moses was told to strike the rock. The separate command to speak to a rock belongs to the later Numbers 20 account and is not part of this event.

Test Your Understanding

Check what you learned

Choose an answer, then press Check My Answer to reveal the result and explanation.

Question 1Where did Israel camp when there was no water to drink?
Question 2How did the people respond to the lack of water?
Question 3Who did Moses say the people were tempting by their complaint?
Question 4Who did the people fear would die of thirst?
Question 5What did Moses do when the crisis intensified?
Question 6What danger did Moses describe to the LORD?
Question 7Who accompanied Moses before the people?
Question 8What was Moses told to take in his hand?
Question 9Where did the LORD say He would stand before Moses?
Question 10In Exodus 17, what did God command Moses to do to the rock?
Question 11What happened after Moses struck the rock?
Question 12Why did Moses name the place Massah and Meribah?
Study Summary

Water where none could be found

Israel camped at Rephidim according to the LORD's command, but there was no water. The people chided Moses and questioned God's presence. Moses cried to the LORD, then went with the elders and his rod to Horeb. At God's command he struck the rock, water came out, and Israel drank. Massah and Meribah preserved the warning against testing God in unbelief.

Christ in This Study

Life-giving provision

17

God provides where life appears impossible

Exodus 17 is first a historical account of God giving physical water to Israel. The chapter does not explicitly identify the rock as Jesus, and every detail should not be forced into symbolism.

Later Scripture develops rock and living-water imagery in connection with Christ. In 1 Corinthians 10:4, Paul gives New Testament interpretation to the wilderness events and speaks of the spiritual Rock as Christ. Christians therefore see God's life-giving provision in the wilderness within the larger revelation fulfilled in Jesus, while keeping the Exodus event primary.

The God who sustained His people in barren ground remains the source of life.
Key Takeaways

Carry these truths with you

God knew Israel's need before they saw His answer.Moses brought the impossible crisis before the LORD.God's provision demonstrated His presence with His people.

Lack exposed Israel's fear, but God provided from a source no human plan could produce. Remembering His previous faithfulness should strengthen present trust, even when circumstances appear barren.

Study Prayer

Meet me in the barren place

Heavenly Father,

You know every need before I understand how it can be met. Forgive me when fear becomes complaint and when present difficulty makes me forget Your past faithfulness.

Teach me to bring my needs honestly to You and to trust Your presence when the path feels barren. Help me recognize Your provision, obey Your direction, and remember all You have already done.

Thank You for the life You give through Jesus Christ. Sustain me by Your grace, quiet my unbelief, and make my heart steadfast in every wilderness season.

In Jesus' name, Amen.

Personal Reflection

Pause and consider

🔒 Your reflections are private. They are not submitted to or saved by Daughter of the Word.